Communicating Faith-Identity in Development: A case study of three Faith-Based Organisations (FBOs) in the Mindanao Island of Southern Philippines

University essay from Malmö universitet/Fakulteten för kultur och samhälle (KS)

Abstract: This research paper is a case study on the identity of three Faith-Based Organisations (FBOs) located in the Mindanao Island of Southern Philippines. The empirical data was collected employing qualitative semi-structured interviews through virtual interactions. The research captures the journey of the three local FBOs as they continue to sustain their identity amidst the changes in the development world where they function. Identity is a complex issue, especially when FBOs have to experience the pressure to conform to how the world thinks who they are. So what does faith identity mean to these FBOs? How is this identity communicated in practice?The aim of this research is to acquire a better understanding of these FBOs; their faith- identity and its values; and how faith provides direction for actions which shape and characterise these organisations. Moreover, considerations were taken that faith is manifested in different ways. In studying these FBOs, the researcher was provided with another perspective on why FBOs held on to their identity regardless of the constant pressure to conform to the changing world and the opportunities the changing world has to offer. Moreover, to acquire knowledge on the importance of their identity helps to bridge communication gaps among the many actors in development and to know what to expect in development partnership.According to the modernists, religion will disappear. For the international development actors, religion will be less important as the communities modernise. However, faith is still significant to the FBOs in this research. Faith is not an add-on to the development work they do. Faith is the reason for their existence. For these FBOs, faith-identity means their development activities are inspired and guided by God to have compassion for the poor and marginalised people. For them, faith is communicated in practice by providing genuine care and by being inclusive in their development commitments.

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